反对炼狱说的教父根据:
Jason ENGWER: No Purgatory: A Patristic Tradition
Karl BARTH 论正典:
Ben MYERS: A relatively closed canon
关于预定论. 问: 神的预定是否只是预定了一个拯救的计划, 而非预定某个具体的个人是否得救? 答复是: 否定的.
Alan KURSCHNER: Predestined: Personal or Generic? How to refute the “God only predestined a ‘plan’ of salvation and not a people” objection.
开书单, 新约与早期基督教
Brandon WASON: Textbooks for the NT and Early Christianity
严峻问曰: “且请问孔明治何經典?”
孔明曰: “尋章摘句, 世之腐儒也, 何能興邦之事? 且古耕萃伊尹, 釣渭子牙, 張良、陳平之流; 鄧禹、耿弇之輩, 皆有匡扶宇宙之才, 未審其生平治何經典. 豈亦效書生區區於筆硯之間, 數黑論黃, 舞文弄墨而已乎?”
马恩治何經典?
治德尔图良乎?
據| | |︾|ｏ|信|︾|方|︹|編| | |第|﹀| | |︹| |德|﹃|性|始| | |
說| | |︹| |，|媲|面|下|造| | |１|社| | |這|ｑ|爾|宗|不|終| | |
這| | |﹃|ｑ|酷|美|，|流|使| | |１|論| | |是|ｕ|圖|教|能|如| | |
是| | |我|ｕ|愛|，|完|報|巴| | |５|︾| | |真|ｉ|良|的|一|一| | |
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紀|者| |它| |的|這|以|成|ｐ|盧| | |馬|思| |，|ａ|型|性|說|教|也| |
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紀|Ｃ| |它|ｕ|始|比|加|界|ｔ|在| | |格|１| |是|ｒ|Ｖ|的|為|如|談| |
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家|一| |原|ｅ|ｒ|更|巴|森|ｓ|爭| | |１|倫| |表|ｓ|ｅ|點|理|教|不| |
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爾|，| |。|ｔ|ｄ|確|報|事|ｅ|在| | |，|報| |。|︾|ｔ|為|和|理|、| |
| | | | | | | | | | | | | | | | | | | |８|。| |圖|
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| | | | | | | | | | | | | | | | | | | | |克| |一|
| | | | | | | | | | | | | | | | | | | | |思|馬|句|
| | | | | | | | | | | | | | | | | | | | |恩|克|話|
| | | | | | | | | | | | | | | | | | | | |格|思|。|
| | | | | | | | | | | | | | | | | | | | |斯|，| |
| | | | | | | | | | | | | | | | | | | | |全|︽| |
| | | | | | | | | | | | | | | | | | | | |集|致| |
| | | | | | | | | | | | | | | | | | | | |︾|︿| |
| | | | | | | | | | | | | | | | | | | | |第|泰| |
| | | | | | | | | | | | | | | | | | | | |１|晤| |
| | | | | | | | | | | | | | | | | | | | |７|士| |
| | | | | | | | | | | | | | | | | | | | |卷|報| |
| | | | | | | | | | | | | | | | | | | | |，|﹀| |
| | | | | | | | | | | | | | | | | | | | |第|編| |
| | | | | | | | | | | | | | | | | | | | |３|輯| |
| | | | | | | | | | | | | | | | | | | | |１|︾| |
治奥利金乎?
。|︽| | |上|離|、|，|同|┃|，|它|實|上|，| | |１|記| | |據|烏| |
|馬| | |脫|出|和|才|一|作|它|把|的|也|甚| | |４|︾| | |的|斯| |
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